[This is a syndicated post from the blog: Egypt.]
Via The New Republic
Cairo—Ali, a 34-year-old Cairo businessman who asked that his real name not be used, is weighing whether or not to circumcise his 12-year-old daughter. Female circumcision, or female genital mutilation (FGM), as it also known, involves removing part or the entire clitoris. In more severe forms of the procedure, the labia minora is removed and the vaginal opening is stitched up. Ali’s wife has told him about her own experience; describing her story to me, he said, “It is her most terrible memory.” He has heard discussions on television of potential harm the procedure can cause, but he feels a responsibility to protect the chastity of his daughter until she is married. Three thousand years of tradition instruct him that circumcision is the best means to this end. And, in the post-Mubarak Egypt, there are fewer and fewer voices offering an alternative view. The decades-long movement to stop FGM has become a casualty of the power struggle in Egypt.
The campaign to end FGM in Egypt was fighting an uphill battle before the revolution. Although FGM was outlawed in 2007 after a 12-year-old girl died from the procedure, the practice is still widespread. Despite efforts to reduce it, the number of girls aged 15 to 17 who underwent FGM only dropped from 77 percent in 2005 to 74 percent in 2008, according to the 2008 Egypt Demographic and Health Survey (EDHS). EDHS also showed that 91 percent of all women in Egypt between the ages of 15 and 49 have undergone FGM. The practice is common not only among Muslims, but also in the Christian community, which constitutes 10 percent of the Egyptian population. A sanitized version of FGM has gained increased prevalence in recent years, presenting additional challenges. In 1995, only 45 percent of all FGM operations were conducted by doctors; by 2008, the percentage had risen to 72 percent. A young woman working as a maid and living in Cairo, who asked to be referred to only as Ayesha, did not even know that FGM is illegal. Her mother had put her through the procedure, and she told me that she would do the same. (Experts have found that the practice is mostly perpetuated by mothers making decisions for their daughters.) “Unless someone can show me what is wrong with it I don’t think there is any reason to change,” she said.
Since the revolution, international support for this fight has significantly waned. Political instability has led to a 75 percent cut in Egypt’s FGM-related donor funds to the United Nations since January, according to Marta Agosti, the head of the anti-FGM program for the U.N.Changeover among government ministers has also slowed official work. The National Council for Childhood and Motherhood, the government body charged with addressing the problem, was shuttered after the revolution, and there is concern among activists that the capacity of the Council will shrink in its new home under the Ministry of Health. Instability and a lack of funds have curtailed the day-to-day work of NGOs; less field work and fewer workshops are taking place, according to Agosti.
In addition to the general shrinking of U.N. and NGO funds and efforts, the rise of the Muslim Brotherhood as one of the strongest political forces attempting to fill the void left by Mubarak’s departure presents potential obstacles to the campaign to end FGM. While the Muslim Brotherhood does not have an official position on FGM, the group has, in the past,